At a standing-room-only event at the National Press Club today, the Religious Coalition for Reproductive Choice launched a new campaign designed to shift the public conversation about religion and sexuality.
An underlying premise for the It’s Time campaign is that the Religious Right has dominated that conversation and as a result, “an unprecedented number of bills are being proposed – and far too many are passing – that attempt to write one narrow-minded, dangerous religious view of abortion and sexuality into law.”
The campaign seeks to enlist people of faith – the majority of whom support access to contraception, sexuality education, and reproductive healthcare including abortion – and give them tools for engaging in respectful conversation with friends, families, religious congregations, and communities. Speakers at today’s launch included religious leaders, healthcare advisors, and advocates.
“We all need to be reminded that many, many people of deep faith across this country are pro-faith, pro-family and pro-choice,” said Rev. Alethea Smith-Withers, RCRC board chair. LaTasha Mayes, executive director of New Voices Pittsburgh, said polling indicates that 76 percent of African Americans who attend religious services weekly agree that abortion should be legal and safe.
Dr. Willie J. Parker, a Chicago physician who provides abortion care, said that he is “witness to the torment” of patients who are told when they make the decision to have an abortion “that doing so is mutually exclusive with the faith identity that they hold.” Said Parker, “I believe a compassionate, explicit and assertive voice within the faith community….sets at liberty those who are held captive by religious dogma.”
Another speaker, Aimee Thorne-Thompson of Advocates for Youth, described herself as a secular person who understands that religion has been used as a tool of oppression but can also be a tool for justice. “I want young people to know that they can bring their whole selves to these conversations and their activism, and that includes their sexuality and their faith, if they have it.”
RCRC President Harry Knox, said, “For us, the call to reproductive justice is a moral one, grounded in centuries of spiritual teachings and sacred texts.” Knox recently wrote:
“Religious leaders, in particular, must articulate the simple fact that while people of faith vary widely in their beliefs about when and whether ending a pregnancy is morally acceptable, a vast majority of the American people believe that decisions about pregnancy should be made by a woman, in consultation with her partner and physician, and perhaps her clergyperson – not by the government.”
According to Knox, the It’s Time campaign will be at the Supreme Court in March as the Hobby Lobby case is heard; in Texas in April to nurture a new clergy network committed to reproductive justice; in Tennessee in May to teach people how to “lead faithfully at the epicenter of a ballot initiative fight”; and around the country to help people shape public discourse and be heard at the voting booth.
Today marks the 41st anniversary of the historic Roe v. Wade decision protecting every woman’s right to safe and legal abortion. Today, according to NARAL Pro-Choice America, seven in ten people support Roe v. Wade.
A poll conducted by NBC News and Wall Street Journal last year found that a record number of respondents supported a woman’s right to choose in all or most circumstances.
This support is especially important in light of the work conservative activists continue to carry out in an attempt to undermine women’s health and autonomy. As noted in our 2013 report, Chipping Away at Choice, from mandatory waiting periods to “TRAP” laws, the ability for women to access safe and legal abortions is under attack. People For the American Way will continue to work with our allies in protecting women’s right to choose.
Last Monday, Right Wing Watch reported on an upcoming far-right rally, “Operation American Spring,” calling for the ousting of President Obama. Rally organizer Harry Riley predicts that “millions of Americans will participate” in this mission to “bring down the existing leadership.”
On Friday, PFAW Director of Communications Drew Courtney joined Rev. Al Sharpton on Politics Nation to discuss these fringe plans to overthrow President Obama and what it means when the rhetoric of far right activists creeps into the language of GOP elected officials:
On a recent national activist teleconference, pollster Geoff Garin of Hart Research Associates told PFAW supporters that 2014 could see challenging mid-year elections for progressives. Garin said 2013’s rollout difficulties with the Affordable Care Act, Tea Party obstructionism, and sliding poll numbers for President Obama stand out in voters’ minds. But he also highlighted opportunities for change, including the push to unseat GOP Senate Minority Leader Mitch McConnell in Kentucky and Tea Party Governor Scott Walker in Wisconsin.
Following trends like Terry McAuliffe’s gubernatorial win in Virginia, Garin observed that Democrat Michelle Nunn is well positioned to win in Georgia. Garin and PFAW Political Director Randy Borntrager both noted that as Republicans continue to move further to the right, Democrats who represent a new, positive direction stand to pick up seats in swing areas because of voters’ frustration with obstructionism and division.
You can listen to the audio of the teleconference here:
Sen. Mark Pryor of Arkansas, a centrist Democrat facing a tough re-election campaign, launched a new political ad this month, and both the ad and the responses to it have highlighted the challenges of mixing religion and politics in ways that respect religious freedom, pluralism, and the spirit of the Constitution.
In Pryor’s new ad, he doesn’t talk about political issues or his opponent; he just talks about the Bible.
“I’m not ashamed to say that I believe in God and I believe in His word. The Bible teaches us no one has all the answers. Only God does. And neither political party is always right. This is my compass, my north star. It gives me comfort and guidance to do what's best for Arkansas. I’m Mark Pryor, and I approve this message because this is who I am and what I believe.”
The centrality of faith in Pryor’s life is well-known. But the ad was slammed by Brad Dayspring at the National Republican Senatorial Committee, who mockingly suggested the ad contradicted comments Pryor had made last year: “The Bible is really not a rule book for political issues. Everybody can see it differently.” But I don’t see the contradiction. In both, Pryor seems to be acknowledging that even people who look to the Bible for guidance can disagree on particular policy positions. Dayspring’s attack drew a surprising rebuke from Pryor’s Republican opponent, Rep. Tom Cotton, who called the NRSC response “bizarre and offensive.”
The ad has drawn a mixed response from progressive commentators. Ed Kilgore at the Washington Monthly praises Pryor for “basically saying the Bible teaches some humility and reserves wisdom and final judgment to Gold Almighty, not to his self-appointed representatives on earth.” But Paul Waldman at the American Prospect takes issue with Pryor’s “I’m not ashamed” line, suggesting it is a dog-whistle for those who believe the Religious Right’s charge that Christianity is under attack in America.
Waldman notes, however, that the ad could have been a lot worse, reminding us of this notorious Rick Perry ad from 2012 which starts with very similar “I’m not ashamed” language but then gets “much more vulgar.”
A more recent example of the “a lot worse” school of religion and politics came from Rep. Paul Broun of Georgia, who is currently running for the Senate. In a six-minute speech from the floor of the House of Representatives in September, he mixed personal religious testimony with Christian-nation claims that the government should be run according to his interpretation of the Bible.
Broun’s remarks start with a core Christian Reconstructionist principle: that God ordained family, church and government and gave each a specific area of authority. But, he says, because of “this mistaken idea that we’re supposed to have a separation of church and state, the family and the church have abdicated a lot of its duties over to government.” (Reconstructionists believe that God did not authorize government to be involved, for example, in education or the reduction of poverty; that role is meant for family and church.)
Broun calls the Bible “the basis of our nation,” and says the fact that we aren’t running society accordingly will mean the death of our Republic. The founding fathers, he says, were “Bible-believing Christians” who believed that “every aspect of life should follow the dictates of God’s inerrant word. That’s what I believe in. That’s what we should all believe in.”
This message is not new for Broun. Last year Kilgore wrote about a Broun speech in which he said that evolutionary science is “from the pit of hell” and that the Bible is a “manufacturer’s handbook” that “teaches us how to run all of public policy and everything in society,” as well as our lives as individuals. “That’s the reason as your Congressman I hold the Holy Bible as being the major directions to me of how I vote in Washington, D.C.”
There are important distinctions between Pryor’s ad and Broun’s speeches. It is helpful to look at them through the prism of People For the American Way Foundation’s 12 Rules for Mixing Religion and Politics. These “rules of the road” are meant to generate a broader conversation about how we can create and sustain a civic space that reflects the principles of the Constitution and the values of respectful civic discourse, one that welcomes the participation of people of all faiths and people of none. Consider this passage from the 12 Rules:
Public officials are free to talk about their faith, the role it plays in their lives, and how it influences their approach to issues, but must not use the power of their office to proselytize or impose particular religious beliefs or practices on others.
Pryor’s ad seems to be intended to keep to the appropriate side of this rule, where Broun clearly violates the rule by proselytizing from the floor of the House.
In addition, Broun, like David Barton and other Religious Right leaders, claims that the right-wing position on every political issue finds some grounding or justification in the Bible, which should be the final word on every policy matter. Broun’s insistence that every aspect of law and society should fit his interpretation of the Bible also violates another rule, “It is appropriate to discuss the moral and religious dimensions of policy issues, but religious doctrine alone is not an acceptable basis for public policy.” In contrast, Pryor’s ad explicitly says that he doesn’t claim to have all the answers, even though he uses the Bible as his moral compass.
A Religious Right critic of Pryor’s ad broke another of PFAW Foundation’s rules: “Religion should not be used as a political club.” As blogger Jeremy Hooper noted, Andrea Lafferty of the Traditional Values Coalition was “outraged” by Pryor’s ad. She said his claim to be guided by the Bible “the furthest thing from the truth” because he had voted for the Employment Non Discrimination Act, which protects people from being discriminated at work based on their sexual orientation or gender identity. Lafferty is of course free to believe that fairness is not a biblical value; but she shouldn’t denigrate the sincerity of Pryor’s faith because he disagrees.
Still, Pryor’s ad is a cautionary tale about the fact that, as he himself has said, the intersection of faith and politics can be difficult to navigate. It can come across as saying, “vote for me because I’m a Christian,” a message that fails to respect America’s constitutional ideals and growing religious pluralism. And it could be seen as uncomfortably close to the message of Mike Huckabee’s 2008 primary campaign against Mitt Romney in Iowa, which essentially boiled down to, “vote for me because I’m the right kind of Christian.” Candidates or campaigns that suggest only Christians, or certain kinds of Christians, are worthy of public office violate the spirit if not the letter of the Constitution’s prohibition on a religious test for public office.
With Christian-nation advocates like David Lane organizing all over the country for the 2014 and 2016 elections, there’s little doubt that the months ahead will bring some downright toxic mixing of religion and politics.
It has been 140 days of inaction since the Senate passed a bipartisan, comprehensive immigration reform bill that moves us closer to addressing our broken immigration system. But all of this progress has stalled in the GOP-led House, where they have chosen to align with extremists in their party rather than with business, civic and faith groups across the political spectrum that support reform.
This was made clear earlier this week, when Speaker Boehner confirmed that he has “no intentions of every going to conference” with the Senate on its bipartisan immigration legislation, once again showing where House leadership takes its cues. In a report released earlier this summer, PFAW laid out the clear choices facing Republicans as the pressing need for serious immigration fixes looms over families and our economy. While there is a lack of will to act on the part of House GOP leadership, immigration reform activists around the country are not sitting passively by. We are speaking up, planning actions, and calling out those who continue to stand in the way of common-sense reform.