Yesterday, PFAW Foundation Senior Fellow Jamie Raskin previewed his upcoming report, The Supreme Court in the Citizens United Era, during a member telebriefing. Executive Vice President Marge Baker and Senior Legislative Counsel Paul Gordon also joined the call to answer questions from members and discuss PFAW efforts to promote fair and just courts. Drew Courtney, Director of Communications for PFAW, moderated.
To kick off the call, Raskin reviewed another period during which the Court granted unprecedented constitutional rights to corporations. Lochner v. NY, Raskin explained, began an era in which government at every level was prevented from interfering with corporate contracts—and thereby prevented from passing sensible health and safety regulations.
Today, said Raskin, we’re in an analogous period, with the Supreme Court now using the First Amendment as an excuse for expanding or inventing the political and religious rights of corporations. This time, it’s beyond what we’ve ever seen before; the Citizens United and the Hobby Lobby cases both demonstrate how the Court is putting the interests of corporations over the rights of people and making it more difficult to hold corporations accountable for their actions. Other cases allow corporations to insulate themselves through a host of legal immunities while at the same time, they’re able to spend unlimited amounts of money influencing who gets elected to office.
In responding to a question from a PFAW member, Baker outlined the two key ways to fight the Court’s trend of empowering corporations over people: Elect Presidents who will nominate, and Senators who will confirm, Justices who share the ideology that corporations shouldn’t be favored in their legal rights over people; and amend the Constitution, which PFAW and other groups are working on now. She also directed PFAW members to www.united4thepeople.org and www.getmoneyoutaction.org to get more involved in these issues.
You can listen to the full telebriefing here:
It has been known for years that Chick-fil-A supports right-wing groups. The company has given out gift cards at the Family Research Council’s Values Voter Summit. At a recent Religious Right gathering, a speaker talked about how wonderful it was to live and work in Atlanta, where, he said, there’s a Baptist church on every corner and the streets are paved with Chick-fil-A.
So I am no fan of Chick-fil-A, but I’m a big fan of freedom, and that includes Chick-fil-A’s freedom to open its restaurants, even in cities where progressive political leaders don’t like the reactionary politics promoted by the company and its owners.
There’s been a robust campaign by advocates for LGBT equality to call more attention to Chick-fil-A’s contributions to “traditional family” groups, which total in the millions of dollars. But the feathers really flew when company president Dan Cathy made comments in an interview with Baptist Press bragging about his company’s position on marriage – “guilty as charged” -- and his comments to an Atlanta radio station.
I think we are inviting God’s judgment on our nation when we shake our fist at him and say, ‘We know better than you as to what constitutes a marriage,’” said Cathy.
I pray God’s mercy on our generation that has such a prideful, arrogant attitude to think that we would have the audacity to try to redefine what marriage is all about,” he added.
It’s no surprise that Cathy’s comments have stirred supporters of LGBT equality to respond. Much of that response has been in the best traditions of free speech and protest. In Washington, D.C., this week, the Human Rights Campaign organized a protest in front of a Chick-Fil-A food truck. Other activists have rallied outside Chick-Fil-A stores and some students have protested the company’s presence on their campuses.
In addition, a number of political leaders have spoken out in defense of marriage equality and in opposition to the company’s support for discrimination. Twenty years ago, I would never have imagined elected officials taking the time to publicly criticize a business on behalf of the ability of same-sex couples to get married. It’s a good thing – a sign of amazing progress.
But a couple of politicians have gone too far – suggesting that the power of government should be used to prevent the company from opening restaurants based on its political donations and the positions of its owners. That’s not a good thing. As a matter of principle, the government shouldn’t treat individuals differently based on their political or religious beliefs, or companies based on the political activities and contributions of their owners. As others have noted, we wouldn’t want cities or states to have the power to prevent the opening of stores whose owners support LGBT equality or other progressive causes.
People For the American Way’s headquarters is located in the District of Columbia, where elected officials have recognized that LGBT people should be treated equally under the law. DC’s progressive public policies stand in stark contrast to the anti-equality work of groups like the Family Research Council, but we would never suggest that the DC government could or should have prevented FRC from planting its headquarters in the center of downtown DC. Our commitment to freedom and equality should extend to those who don’t share it.
On November 8, 2011, People For the American Way Foundation hosted a forum at the National Press Club entitled America as a ‘Christian Nation’ – A conversation with experts on religion, history, law and the Constitution. The panel of experts discussed the historical and political forces behind the often-peddled myth that America was founded specifically as a Christian Nation and the effects of this narrative in today’s religious and political dialogue. Highlights are below, and you can find the full video with the transcript here.
Peter Montgomery, Senior Fellow at People For the American Way Foundation, provides background information on the notion of America as a “Christian Nation” and introduces the panel.
Dr. John Ragosta, author and Resident Fellow at the Virginia Foundation for the Humanities, describes the historical significance of 18th and 19th century evangelical Baptists’ insistence on the separation of church and state.
Dr. John Ragosta compares religious nations that have officially sectarian governments with the United States' experience under the doctrine of the separation of church and state and challenges the misleading statements and faulty evidence cited by figures such as David Barton to advance the myth that America is a “Christian nation.”
Maryland State Senator Jamie Raskin, a Senior Fellow at People For the American Way Foundation and the Director of the Law and Government program at American University’s Washington College of Law, describes the ways in which David Barton's ideology is at odds with the Constitution and its ban on religious tests for holding public office.
Jamie Raskin explains why interpreting the Constitution as a religious document is inaccurate, and betrays the original meaning of the First Amendment and denies two centuries of American jurisprudential development.
Dr. Julie Ingersoll, author, associate professor of religious studies at the University of North Florida and contributor to Religion Dispatches, analyzes the incorporation of David Barton’s biblical views into conservative policy.
Dr. Ingersoll identifies some of the subtle language used by Dominionists and Christian Reconstructionists, including a focus on “sphere sovereignty.”
Dr. John Kinney, dean of the Samuel DeWitt Proctor School of Theology at Virginia Union University and pastor of the Ebenezer Baptist Church in Beaver Dam, Virginia, and member of People For the American Way Foundation's African American Ministers Leadership Council, argues against the notion that there is only one correct, “Christian” interpretation of the bible and public policy, and provides a progressive perspective on the role of the church in public and private life.