“What do we want? Equality! When do we want it? Now!”
This morning PFAW staff and members joined a crowd of thousands gathered in front of the Supreme Court to chant, march, and speak out in support of marriage equality. As Supreme Court Justices heard the first round of oral arguments on the marriage cases before them this term, multitudes of supporters gathered on the Court steps to share a simple message: our country is ready for marriage equality.
Today, the Court heard arguments on California’s anti-gay Proposition 8. Tomorrow, it will be considering the federal Defense of Marriage Act (DOMA). In the weeks leading up to today, we have been asking friends of PFAW to share why dumping DOMA is important to them. As I stood out at the rally this morning, I thought about all of the people who had been brave enough to share their story with us – and what this day meant to each of them.
For Bishop Allyson Abrams, a member of PFAW’s African American Ministers in Action, it’s time to dump DOMA “because it hurts and humiliates those who know love and who practice showing it each and every day.” For Sam Paltrow, member of affiliate PFAW Foundation’s Young People For Program, DOMA has to go because it “teaches that gay families do not matter,” and for Young People For member Erik Lampmann, it’s an “issue of economic justice.” Missoula City Councilmember Cailtin Copple, member of affiliate PFAW Foundation’s Young Elected Officials Network, “would like the chance to marry the person [she] loves someday.”
While each person at the Supreme Court rally today – and those at the marriage rallies in all 50 states across the country – had a different reason for being there, we had a common goal: Equality. Now.
This piece is the first in a series of guest blog posts on “Why It’s Time to Dump DOMA.” In the weeks leading up to the Supreme Court arguments on the anti-gay Defense of Marriage Act, we’re asking friends of PFAW to share why dumping DOMA matters to them. Be sure to check back soon for the latest post in the series.
Jon Stewart once said he was fine with gay people getting married, and even fine with them having children, but…“two Jewish mothers?”
I am the twin sister of a brilliant, if sometimes hard to understand, Princeton computer science and philosophy major. I am a product of the New York City public school system and a junior at Oberlin, a small liberal arts college in Ohio. I am a twenty-year-old woman and I am the daughter of two strong and courageous Jewish women.
Since the Supreme Court announced it would take the case of 83-year-old Edith Windsor, a case challenging the federal Defense of Marriage Act, many wonder if marriage equality is in the near future. Edie Windsor, a widow after 40 years with her partner Thea Spyer, was saddled with a federal estate tax bill of $363,000 when her partner Thea passed away. This story is deeply moving and familiar in the concerns it raises. My family also deals with what we call the “gay” tax. We pay thousands of extra dollars each year so one of my moms can be covered by the other’s health insurance plan. If they were married, it would be free. Both of my moms had to buy extra life insurance, because if one died we wouldn’t be able to afford the "gay" federal estate tax imposed on us from the ownership transfer of our apartment. If my parents were married, it would be inherited with no taxes at all.
People ask me all the time what it was like growing up with two moms and I always answer the same way. Instantly defensive, as the self-proclaimed spokesperson for what my moms call the “first generation of gaybies,” I say that growing up with two moms is not different at all. I was lucky, I reply, to have two loving parents at all, and their parenting – not their gender – is what has made the most difference in my upbringing.
And I mean it.
But the truth is, it’s also different – the differences are just harder to talk about. Having two moms has meant that people have questioned my sexuality and my brother’s sexuality. It has meant that people have questioned the way I was raised. It has meant that people feel justified in openly discussing and sharing their opinions about my personal life. It has meant having to consciously decide in every new group whether to cautiously mention ‘my moms’ or to safely and cowardly stick with ‘my parents.’ It has meant hiding part of my identity.
When Mitt Romney said that he “didn’t know they had families,” referring to same-sex couples, I was shocked and then horrified. How could a man running for president not know families like mine exist? How could he erase families like mine from his view of America?
We need to dump DOMA now to let the whole of the United States know that such discrimination and misinformation is harmful to LGBT families. Legal advocates sometimes point to unfair taxation to explain why DOMA is unconstitutional, but the problem goes beyond monetary inequality. DOMA has to go, not just because of my family or because of extra taxes, but because of the bigger message it sends. DOMA has to go because it teaches that our country can devalue some people while taxing them more. It teaches that gay families do not matter.
Sam Paltrow, Oberlin College
Member of affiliate People For the American Way Foundation’s Young People For Program