Yesterday, the House of Representatives passed the House Armed Services Committee Authorization bill, which included three amendments designed to delay the repeal of the discriminatory “Don’t Ask, Don’t Tell” policy.
With the Senate taking up the bill, Rep. Randy Forbes, along with Bishop Harry Jackson and a group of right-wing pastors, held a press conference to encourage the Senate to pass the pro-DADT amendments.
Attempting to seem semi-reasonable, Jackson began the conference by claiming that amendments intending to make the repeal of DADT more difficult and time-consuming weren’t about DADT itself, but instead about “clarity.”
That line of reasoning lasted all of 15 minutes. By the time Q&A rolled around, Jackson and the Religious Right figures that had joined him used all of the same tired arguments that have been used against DADT in the past. When asked if the repeal of DADT would hurt recruitment, Bishop John Neal claimed that he wasn’t sure, but what he was really worried about was the “close quarters” that soldiers have to share, and what would happen when there was “only one spout” on the shower.
Multiple speakers claimed that “no one should be marginalized for their religious beliefs,” but they all seem to believe that marginalizing people for their sexual orientation is perfectly acceptable. One of the speakers, John Neil, went so far as to claim that the military discriminates all the time, by not allowing, for example, extraordinarily tall people to pilot cramped fighter jets. Because that’s exactly the same situation.
Despite their claims to be promoting the rights of chaplains, this group showed that their real goal was restricting the rights of the LGBT community, going so far as to assert that Martin Luther King Jr. would disapprove of same-sex marriage:
Jackson: There were members of his family who were for gay marriage, others were against. I know this: King basically spoke from two vantage points that he thought were very, very sacred within the American culture - one was the Bible and the other was the Constitution. And I think what we're dealing with here is that from a biblical perspective, King no doubt would have been with us biblically. And I think, again, the lines of what is exactly the right of an American to do, I've got a hard time believing that "the pursuit of happiness" crosses into some of these areas. So I think that King would be with us, as a preacher first.Question: Just to clarify: you're saying Dr. King would be against gay marriage?
Jackson: Yes. Very specifically, yes. Because it's against what is clearly written in Scripture. And if you listen to any of his messages, that clarion call to scriptural accountability even to the point when his own house was firebombed and folks came up in Montgomery armed and ready to go fight folks, he said "no, no, no, we will turn the other cheek." So there was not just a tacit biblical acceptance or kind of whitewashing, if I can use that phrase, certain kinds of behaviors and say this is Christian, this is not. I think there was an inherent commitment to those issues in our social culture.
The day after the anniversary of the assassination of Martin Luther King, a group of undocumented youth in Atlanta honored him by applying his message of peaceful protest against injustice. Supported by civil rights leaders like Rev. Timothy McDonald – a PFAW Board member, the founder of the African American Ministers Leadership Council, and the chair of African American Ministers In Action – they engaged in civil disobedience and highlighted the injustice of laws effectively barring them from higher education because of their parents' immigration decisions. As reported in the Washington Post:
Eight young illegal immigrants were arrested Tuesday for sitting in the middle of a busy street in front of the Georgia Capitol, protesting their lack of access to higher education in a scene reminiscent of civil rights demonstrations decades ago.
The group, made up of mostly students, believe their plight is similar to movement the Rev. Martin Luther King Jr. led, and they met with former activists from the 1960s to hash out their civil disobedience plan. As the foreign-born youngsters sat in the road, at times holding hands, hundreds of supporters lined the street and cheered in support as the illegal immigrants were led away in handcuffs.
Before the sit-in the youngsters, their voices trembling, each stood before the crowd, took a microphone and announced: "I am undocumented, and I am unafraid." ...
The Rev. Timothy McDonald was one of the activists who met with the students at Ebenezer Baptist Church in the room where King and other preachers founded the Southern Christian Leadership Conference, the organization that led the movement for equality and justice for blacks.
"We felt the connection," McDonald said. "We pointed out that there has never been a successful movement of any kind without young people, and that was especially true of the civil rights movement. It was the students who filled up the jails, not the preachers."
As these young people show, part of the strength and beauty of King's message is its universality
In a 61-52 vote on November 30, the Illinois House approved the Religious Freedom Protection and Civil Union Act. The Senate followed suit on December 1 with a 32-24 vote. The bill would make civil unions available to Illinoisans as of July 1 of next year.
Equality Illinois celebrated the victory.
On that date, thousands of same-sex couples in Illinois will have access to protections that were previously denied to them, such as emergency medical decision-making, hospital visitation, inheritance rights, and others. This is a historic moment for our State, and we would not have been able to get here without the extraordinary leadership of the bill's chief sponsors, State Representative Greg Harris and State Senator David Koehler. Many of our partner organizations and community leaders devoted endless energy to helping pass this bill. Clergy all around Illinois educated their congregations and even prayed for elected officials to understand the urgency of the protection that civil unions offers. And our supporters from every corner of the State participated by contacting lawmakers, canvassing, phone banking, writing letters, and making contributions. This is your victory too.
Governor Quinn has pledged to sign it into law.
Quinn has been an outspoken supporter of the bill, which was co-sponsored by state Rep. Greg Harris, D-Chicago, one of two openly gay state legislators. During the recent election, Quinn gambled his political career on the legislation by vowing to pass it and sign it into law. He defeated state Sen. Bill Brady, R-Bloomington, a staunch conservative, by less than 20,000 votes.
"It's always the right time to do the right thing,"; Quinn said paraphrasing Martin Luther King Jr. during a press conference, when asked to address criticism that the state's large debt and high jobless rate should take precedence over social issues.
"My conscience is not kicking me in the shins today," he said. "I believe I did the right thing for the people of Illinois and all those who live in Illinois."
The action in Illinois is an important step forward in the fight for equitable relationship recognition. PFAW welcomes this step but notes that civil unions are no substitute for marriage. Marriage is a state institution recognized in every state, across state lines, and at the federal level. Civil unions are exclusively state-based. Like domestic partnerships, they provide some state benefits, but they are not portable from state-to-state, and they receive no federal recognition. In addition, the separate status of “civil unions” stigmatizes lesbian and gay families as unworthy of perhaps the most basic foundation of our society.
The National Gay and Lesbian Task Force has produced maps that show the successes thus far and the challenges moving forward.
We have won the battle, but we have not yet won the war.
Today, there was a panel at the Religious Action Center discussing the role of religious communities in debates over judicial nominees. Joi Orr, program assistant with People for the American Way’s African American Religious Affairs department spoke about the role of the religious vote and what People for the American Way is currently doing around judicial nominations.
Other panelists included: Nancy Zirkin from the Leadership Conference on civil rights, Jim Wimkler from the general board of the United Methodist Church, Holly Hollman from the general counsel of the Baptist joint committee, Sammie Moshenberg from the National Council of Jewish Women, Rick Foltin from the American Jewish Committee and Mark Pelavin from the Religious Action Center.
Panelists briefly discussed how their organizations reach various faith communities, and reiterated the importance of having strong judicial candidates for these lifetime position. Joi summarized the work that the African American Religious Affairs department is accomplishing with regards to judicial nominations.
The ministers programs were founded to act out of the prophetic vein of the Black Church. So I will say, that we do not claim to speak on behalf of the entire black church, because it is not a homogeneous group. We particularly advocate and represent the marginalized, disenfranchised, and outcast. So like the prophet Rev. Dr. Martin Luther King Jr., we advocate with a liberal reading of the Bible in one hand and the Constitution in the other. That’s what the prophetic black church has done throughout history. We rejected the “slaves obey your masters” rhetoric of the New Testament, while embracing the nation’s sacred documents that purport to stand for liberty and justice for all. And I want to underscore the word all. Because the truly prophetic black church is inclusive in its advocacy. That’s why MLK was an integrationist. That’s why as an organization we work on fair public education for all of our children, fair comprehensive immigration reform, and LGBT rights, because injustice anywhere is a threat to justice everywhere.