Political and religious leaders opposed to marriage equality have been ramping up the intensity of their rhetoric in the weeks leading up to the Supreme Court’s imminent decision on the constitutionality of state laws banning same-sex couples from getting legally married. Some have warned of revolutionand civil war if the Supreme Court recognizes that there is no gay exception to the Constitution’s guarantee of fair and equal treatment under the law.
Political and religious leaders opposed to marriage equality have been ramping up the intensity of their rhetoric in the weeks leading up to the Supreme Court’s imminent decision on the constitutionality of state laws banning same-sex couples from getting legally married. Some have warned of revolution and civil war if the Supreme Court recognizes that there is no gay exception to the Constitution’s guarantee of fair and equal treatment under the law.
One recent salvo in this rhetorical campaign was a full page ad in the June 10 Washington Post in the form of an open letter to the Supreme Court. The headline read, “We ask you not to force us to choose between the state and the Laws of God.”
“We are Christians who love America and respect the rule of law,” the ad said, “However, we will not honor any decision by the Supreme Court which will force us to violate a clear biblical understanding of marriage as solely the union of one man and one woman.”
Similar statements can be found in the“Pledge in Solidarity to Defend Marriage”put together by the same people behind thePost ad. And it’s not much different from language in the Manhattan Declaration, a 2009 manifesto written by former National Organization for Marriage chairman Robert George (right) and signed by an array of conservative religious leaders. The Declaration declares that its signers will not “bend to any rule purporting to force us to bless immoral sexual partnerships, treat them as marriages or the equivalent, or refrain from proclaiming the truth, as we know it, about morality and immorality and marriage and the family.”
The Post ad suggested that a pro-equality ruling would “unleash religious persecution and discrimination against people of faith,” a statement that ignores the many people of faith who do support full equality for LGBT people. The ad was signed by a bunch of far-right anti-gay activists. Here’s just a sampling:
Let’s put aside all the preening about Religious Right leaders’ willingness to endure prison and martyrdom and consider what they’re really after.
First, we can dispense with the notion that they’re just looking for a “live and let live” world in which “Gays and lesbians have a right to live as they choose; they don’t have the right to redefine marriage for all of us.” In fact, religious conservatives have opposed every advance in cultural acceptance and legal recognition of the equal rights and dignity of LGBT people, including efforts to protect us in laws targeting violent hate crimes, allow us to serve openly in the military, and prevent us from being discriminated against in the workplace.
Robert George, co-author of the Manhattan Declaration and a founder of the National Organization for Marriage, wrote the legal brief filed by Focus on the Family and the Family Research Council in the Lawrence v Texas case, defending state laws that made gay people de facto criminals. NOM’s current chairman John Eastman said just this month that he hopes Uganda quickly puts its notorious anti-gay law back into force, a law that included penalties of life in prison for repeat offenders. Other right-wing religious leaders have traveled the globe, from South America to the Caribbean, from Uganda to Russia, Eastern Europe to Central Asia, to support laws that make gay people into criminals for living as they choose, sometimes even for advocating on behalf of LGBT people.
Back here in the U.S., conservative evangelical leaders and their allies at the U.S. Conference of Catholic Bishops falsely portray LGBT equality and religious liberty as fundamentally incompatible, a zero-sum game. That’s their justification for opposing civil unions as well as marriage equality – even for opposing laws to protect people from being fired just for being gay.
The reality is that religious liberty has continued to flourish, and our religious landscape has grown more diverse, in the decades thatpublic attitudes toward gay people have shifted dramatically toward equality. There has been no effort to require clergy to marry mixed faith couples if their faith prohibits it, and nobody wants to force any church or priest to marry or give their religious blessing to same-sex couples.
Next, let’s consider whether all this line-in-the-sand drawing is really about the supposed need for clergy, organizations, and business owners to enforce their religious beliefs about marriage in the public arena. The Catholic Church does not give its religious blessing to marriages involving people who have previously been married and divorced, unless the previous marriage is religiously “annulled.” But Catholic organizations are not loudly advocating for the right of a Catholic business owner to treat opposite-sex couples differently based on whether or not their marriages have the church’s blessing.
Similarly, many evangelical leaders say marriage is meant to be between one man and one woman “for life.” Yet in spite of the biblical passage in which Jesus says that a man who divorces his wife, for any reason other than sexual immorality, and marries another woman is committing adultery, there is no clamor from Religious Right leaders celebrating discrimination against people in second and third marriages.
It is clear that a different standard is being applied to same-sex couples. But anti-gay prejudice — animus is the legal term – is not an acceptable basis for discrimination, even if it is grounded in religious belief.
Now, there’s a reason Religious Right leaders are trying to make the conversation around marriage be about the grandmotherly florist who was fined when she declined to provide flowers for a gay couple’s wedding, or the conversation about contraception about the Little Sisters of the Poor, who say they don’t want to facilitate abortion. It’s an effort associate the Right’s agenda with a “live and let live” ideal that is appealing to many Americans, regardless of religion or politics.
But here’s the problem: Once you establish the principle – as Supreme Court conservatives did in their Hobby Lobby decision last year – that business owners as well as individuals and organizations should be able to ignore laws that somehow offend their religious beliefs, you have to figure out how far people will be allowed to run with it. It is not yet clear where the justices will draw the line.
That kind of line-drawing is often challenging when dealing with questions about how the government can accommodate religion without government impermissibly favoring it. Religious denominations and houses of worship have the greatest level of protection against government interference; courts and legislatures wrestle with the status of religiously affiliated nonprofits. Until Hobby Lobby, the Court had never ruled that a for-profit corporation could “exercise religion” in a way that is protected by the Religious Freedom Restoration Act, but now that door has been opened, it is not clear what kinds of anti-LGBT discrimination it could permit.
Anti-equality religious and political leaders have made it clear that they will continue to oppose marriage equality even in the face of a Supreme Court ruling striking down state marriage bans. Some are calling for massive resistance and urging state leaders to refuse to comply with a pro-equality Supreme Court ruling. Professors Douglas NeJaime and Reva B. Siegel have argued in the Yale Law Journal that in such a situation, in which there is a well-organized movement dedicated to pushing the religious exemption further and further, an accommodation may actually be more likely to extend the culture war conflict than resolve it.
It is worth addressing generally fair-minded people who don’t understand why the gay rights movement won’t just be happy with a marriage win and let a few people with religious objections “opt out.” Some people may think it’s no big deal for gay couples to find another florist or baker. For one thing, that approach discounts the humiliation of being turned away from a business, a violation of human dignity that was a motivating force behind laws banning racial discrimination in public accommodation. And it may not be such a small obstacle in smaller, conservative, religiously homogenous communities, where discrimination may flourish if it is invited by law and encouraged by local religious leaders.
Consider the anti-abortion movement as a cautionary tale.
Shortly after the Supreme Court’s ruling in Roe v Wade, laws were passed to allow doctors who had religious objections to performing abortions to refuse to do so without experiencing negative professional consequences. There has been little opposition to such laws. But over the past few decades, at the urging of anti-abortion activists, the scope of that kind of religious exemption has been expanded wildly to include people ever-further removed from the actual abortion procedure, and expanded to include even marginal participation in the provision of contraception. In emergency situations these accommodation could come at high cost, including the life of a patient.
Exemptions have been extended to or claimed by nurses who don’t want to provide care to women after an abortion, pharmacists who don’t want to dispense a morning-after pill prescribed by a woman’s doctor, even a bus driver who refused to take a woman to a Planned Parenthood facility because he said he suspected she was going for an abortion.
NeJaime and Siegel describe these as “complicity-based conscience claims” – claims that are about refusing to do anything that might make one complicit in any way with another person’s behavior that one deems sinful. They note that the concept of complicity has been extended to allow health care providers not to even inform patients that some potential care or information has been withheld from them based on the religious beliefs of an individual or the policies of an institution.
The resistance to complying with the requirement under the Affordable Care Act that insurance plans cover contraception takes the notion of complicity to almost surreal lengths. Just days after theHobby Lobby decision, the Court’s conservatives sided provisionally with religious conservatives who are arguing that it is a burden on their religious freedom even to inform the government that they are refusing to provide contraceptive coverage, because that would trigger the process by which the coverage would be provided by others. Cases revolving around the simple act of informing the government of an objection are working their way back toward the Supreme Court.
Similarly, some advocates for broad religious exemptions argue that organizations taking taxpayer dollars to provide social services to victims of human trafficking or women who have been victims of rape as a weapon of war should be able to ignore government rules about providing those women with access to the full range of health care they may need. Some groups are saying it would violate their religious freedom even to notify the government when they refuse to provide information or care – such as emergency contraception for teens that have been sexually abused by their traffickers. But keep the public dollars flowing our way!
Given what we know about the intensity of the anti-gay movement’s opposition to marriage equality, it is not hard to imagine how far that movement could run with the principle that religious beliefs about “traditional” marriage are a legitimate basis for discriminating against same-sex couples. They themselves have claimed as a model the (dismayingly successful) 40-year campaign since Roe v Wade to restrict women’s access to reproductive health care. In the words of the Heritage Foundation’s Ryan Anderson, “Everything the pro-life movement did needs to happen again, but on this new frontier of marriage.”
Where will a similarly aggressive campaign against marriage equality lead? There is a new law in North Carolina allowing magistrates to refuse to marry same-sex couples. A new law in Michigan allows adoption agencies functioning with government money to refuse to place children with same-sex couples.
Will corporations be allowed to refuse to hire someone married to a same-sex spouse based on the beliefs of the people who run the company? Will Catholic hospitals, which play an increasingly significant role in our health care system, be able to refuse to recognize same-sex spouses in medical emergencies?
The progress that LGBT people have made toward full equality has been remarkable. In my lifetime, the federal government had a formal policy to fire “sex perverts” and prevent them from getting federal jobs. In my lifetime, state laws criminalizing same-sex relationships were used to fire people from government jobs and even take parents’ children away from them. Even today, in a majority of the states, gay and lesbian people have no protection against being fired for who they are – or who they marry, even if the Supreme Court makes it illegal to keep those weddings from taking place. In all too many places, a company could fire an employee who marries a same-sex partner, the way Catholic schools across the country have been doing.
The good news is that Americans are increasingly opposed to anti-gay discrimination. Most of the laws that were proposed this year tolegalize anti-gay discrimination on the basis of religious belief failed – often thanks to the pro-equality voices of business and religious leaders as well as the hard work of LGBT people and their friends and families and our advocacy organizations.
Most informed observers think the Supreme Court will rule in favor of marriage equality. If that’s what happens, it will be a historic victory and cause for celebration. But as the signers of the recent WashingtonPost ad have made clear, it will not be the end of the struggle.
On Tuesday, PFAW Communications Director Drew Courtney joined Thom Hartmann on his program ‘The Big Picture’ to talk about Jeb Bush’s far-right agenda. Courtney critiqued Bush’s plans to privatize Social Security, his support of legislation that shamed women, and his stance on immigration.
Courtney challenged Bush’s label as a moderate, explaining his similarities to extreme conservatives like Scott Walker and Rick Santorum:
[Bush] has not just a record of rhetoric around these issues, pushing really ideologically extreme positions, but he has a record as governor showing what he’ll do when he’s in power, and I don’t think there’s any reason to assume he’ll be either more moderate or more responsible or more reasonable in the White House than he was in the Florida governor’s mansion.
Bush’s views on immigration fail to match the “kind things” he says about immigrants and their families, Courtney said. The presidential hopeful does not support a path to citizenship for the millions of undocumented immigrants residing in the country; a recently released Spanish-language ad from PFAW challenges his stance on this issue and on his opposition to raising the minimum wage. Courtney concluded by emphasizing how important it is for communities to realize the true intentions of all 2016 GOP candidates. He explained, “They are pushing radical policies that the Koch brothers love, and we need to make sure people understand that.”
Watch the full video here:
This was originally published at The Huffington Post
As with every Wednesday night in most African American churches, pastor and people at the Emanuel African Methodist Episcopal Church, known as "Mother Emanuel," were engaged in prayer, worship and study. The atmosphere no doubt would have been relaxed, with familiar faces sharing, even with the stranger among them, testimonies, laughter, and some words of encouragement. In that atmosphere, in the place where so many throughout history have gone for fellowship, to feel safe, to be vulnerable, where loving "thy neighbor as thyself" and welcoming all who walk through the doors are central themes known even by children, the unimaginable took place.
The stranger, a young white gunman allegedly telling the Black worshipers that "you've raped our women and you are taking over the country," opened fire at that historic church in Charleston, South Carolina, killing nine people, including Rev. Clementa Pinckney, a friend, supporter and member of the African American Ministers Leadership Council's (AAMLC) ecumenical ministerial alliance, which I lead. Yes, this was a ruthless attack on innocent people in 2015, but it is also reminiscent of the attacks on the Black Church in the '60s, the '50s, the post-Reconstruction era. All of these cowards, whether consciously or not, have targeted the Black Church in an effort to intimidate and diminish the power of its presence as a refuge of hope in the African American community.
Many clergy I have spoken with have been up for two nights, praying, calling, sharing, trying to make sense of an act that is honestly difficult to talk about and brings out a flood of deep emotions. In every conversation or prayer is the painful acknowledgement of the role that race played in this crime, something that Americans around the country from all walks of life get. However, stunningly and probably predictably, some right-wing politicians and pundits not only don't seem to get it, but are attempting to distract and confuse others about what was the obvious, real motivation of this massacre. Seriously?
Rick Santorum said the shooting was an example of recent "assaults on religious liberty," a reference to the idea promoted by him and others that policies preventing discrimination against LGBT people are persecuting conservative Christians. Seriously? That comparison between the long and violent history of white supremacy in America and efforts to secure dignity for gay and lesbian people in the public square is worse than offensive. We can argue about public policy all we want, but we all should be able to realize that being targeted by centuries of racist violence at the center of comfort and power in your community is not the same thing as being fined for refusing to bake a cake for a gay couple. This is the kind of "colorblind" analogy that dismisses the very real experiences of Black people in America.
How very sad and not all too shocking to note once again what has become a sad pattern among right-wing commentators. Various conservatives have made similar attempts to play down the racial aspects of the killings of 9 innocent persons, and issue after issue public policies that disproportionately affect African Americans, policies born out of institutionalized efforts to oppress African Americans, are said to be "not about race." Yet, in everything from voting rights to criminal and reproductive justice to housing policies to defunding public education, the common denominator we see is the negative impact policies have on African Americans. It's not hard to see that these laws are strategically aimed at depressing rights and are anything but colorblind coincidences.
A young white man entered an African American place of worship with a loaded gun, sat down in that place for an hour with African American men, women and children, muttered anti-Black racist remarks, shot and killed those persons. Seriously? What about this cannot be viewed as "about race"?
I am thankful for all the Americans of all races who are mourning these senseless killings, angry about the lack of humanity that led to them, and praying for the victims and their families. You don't have to be African American to know this was an assault rooted in a dynamic of American life that too many of our elected leaders would like to ignore or dismiss as ancient history. This is a universal tragedy played out in a very specific American context. To diminish that is to diminish the lived experience of a people whose strength and courage this gunman was trying to take away.
Many are gathering for prayer services even now for the families of those who died for no other reason other than being Black. On Saturday members of AAMLC will join congregations around the country and open their doors for hope, unity and love. The doors will be open to pray yes, and also to register persons to vote and engage in conversations about why Black lives, all lives matter.
Dr. Martin Luther King, Jr. said it best: "I have decided to stick with love. Hate is too great a burden to bear." It is because of love that racial hatred -- yes, seriously, what this was about -- will not be victorious. I hope and pray that the country will decide "to stick with love" and confront with honest and open hearts the realities we live with and work together to change them. Seriously!
This piece by PFAW Senior Fellow Peter Montgomery was originally published in the Greenville News.
Gov. Nikki Haley appeared at a Christians-only prayer rally in Charleston on Saturday. It was an unfortunate decision to lend the prestige of her office to that exclusionary event, one organized by political strategists who view the 2016 elections as an opportunity to turn America back to what they believe are its origins as a country founded by and for Christians.
The event was organized by the American Renewal Project, run by political operative David Lane under the umbrella of the American Family Association. The rally was emceed by Doug Stringer, an “apostle” who promotes the belief that the right kind of Christians are meant to be in charge of every sphere of influence in society, and who has blamed the 9/11 attacks on America turning away from God.
Haley’s video promoting the event invited “everyone” and said it had nothing to do with politics or government. Both statements are disingenuous at best. The South Carolina Baptists’ page urging participation in the rally promised “Evangelical Christians only to lead in program.” Members of the Response “prayer force” were told that it is God’s will “to have His hand-picked civil leadership in place at all times.” In daily calls for prayer in the weeks before the rally, people were asked to pray that the nation would repent for, among other things, political correctness, abortion, and “an unbiblical definition of marriage.” One pre-rally dispatch urged, “Repent of times when citizens have voted for someone based on personal preference and not the will and heart of God, whose values and beliefs were in conflict with His Word.”
Lane is out to recruit 1,000 conservative pastors to run for political office, mobilizing an “army” of volunteers who will determine the outcome of the 2016 elections. Hundreds were scheduled to attend a recruiting session the day before Haley’s “non-political” prayer rally.
But the problem is not getting people involved in politics. The problem is the political agenda Lane’s projects are designed to advance. In Lane’s worldview, America will either be a Christian nation or a pagan nation and there will be no peace until we decide which. He wrote in Charisma in January that “there can be no reconciliation of opposites, particularly the spiritual and the secular.” In one of his many online diatribes he asked, “Who will wage war for the Soul of America and trust the living God to deliver the pagan gods into our hands and restore America to her Judeo-Christian heritage and re-establish a Christian culture?”
Lane denounces court rulings upholding church-state separation; calls for Christianity to be established as America’s official religion with the Bible as a primary textbook in public schools; vehemently opposes equality for LGBT people; and demands the impeachment of judges whose opinions he disagrees with.
This vision of America is both historically inaccurate and deeply out of pace with our times, in which America’s religious landscape is increasingly diverse and a large and growing majority supports legal equality for lesbian, gay, bisexual, and transgender Americans.
A problem with treating politics as spiritual warfare is that you turn political opponents into spiritual enemies. People who disagree on public policy issues are not just wrong, but evil. For David Lane, that’s a self-evident truth. But for a political leader like Nikki Haley, it’s a damaging proposition that makes it harder to govern on behalf of all the people she was elected to represent.
Peter Montgomery is senior fellow for People For the American Way and an associate editor at Religion Dispatches.
The Libre Initiative, founded in September 2011, is a lavishly funded Koch Brothers front group dedicated to winning Latino support for far-right GOP candidates.
Libre backs anti-immigrant Republicans while claiming to support immigration reform. For example:
Libre promotes conservative policy priorities at odds with priorities of Latino working families.
Libre is a Koch front group designed to push a far-right agenda.
For an in-depth analysis of the Libre Initiative’s funding and tactics, see People For the American Way’s report on the Libre Initiative. The report is also available in Spanish here.
Dolores Huerta, in an op-ed for La Opinion, wrote:
“El problema es que La Iniciativa Libre promociona ideales conservadores que ofenden a nuestra comunidad. Ellos se oponen a los sindicatos, se oponen a un aumento en el salario mínimo y se oponen a medidas que protegen el medio ambiente. Sostienen que apoyan la reforma migratoria pero respaldan a candidatos republicanos que la oponen. El año pasado, publicaron anuncios que ayudaron a un candidato que apoyó la ley antiinmigrante de Arizona, SB 1070.”
[TRANSLATION: The problem is that the Libre Initiative promotes conservative causes that are completely wrong for our community, like busting unions, opposing the minimum wage and poisoning the environment. Libre claims it supports immigration reform, but backs Republican candidates who oppose immigration reform. Last year, Libre ran ads that helped a candidate who supported the state’s notorious anti-immigrant law, SB 1070.]
From Newsmaker Sunday with Fernando Espuelas, 3/1/15:
Dolores Huerta: [Libre’s] really deceiving the voters and trying to make them think that they’re supporting immigration reform, but at the same time, they are supporting all of the Republican candidates that are right now trying to keep Obama’s executive actions from taking effect. They’re putting unlimited amounts of money into getting politicians elected that are anti-immigrant, anti-workers, anti-clean environment, and they’re going to try to confuse Latino voters into thinking that they’re their friends. We’ve got to let our community know that Libre, which is funded by the Koch brothers, are not our friends.
Fernando Espuelas: In particular in the 2014 cycle, Libre spent millions of dollars to bring down certain Latino candidates in Florida and elsewhere, with what objectively would seem to be lies in their commercials. Do you think this is a real menace going forward, including in 2016?
Dolores Huerta: Oh I think so! Basically they’ll just be telling a lot of lies and making people think that the candidates they’re supporting are pro-immigrant, at the same time that they’re voting against everything that we’re trying to get for immigration reform. So it’s a very deceptive, but very well-funded operation…We [have to] spread the message that when people hear the word libre, it doesn’t mean libre [free], it means cadenas, it means chains, just the opposite of Libre. This is a rouse that is going to try to entrap people, try to confuse them. We want to do a better job to inform and to educate the Latino voting public who your friends are and who your enemies are. And one of those big enemies is going to be Libre, the group that wants to put us in chains. There’s a good saying in Spanish, dar gato por liebre, so this is dar gato por Libre.
For more information about the Libre Initiative, please email email@example.com.
Since the 2010 Citizens United decision, which opened the floodgates for record-breaking levels of election spending, Americans have pushed for a change. According to a recent New York Times poll, 85 percent of Americans agree that the campaign finance system needs reform, from “fundamental changes” to a “complete overhaul.” Now Americans are going to their state and local governments to spearhead efforts to get money out of politics.
Over 125 bills regarding campaign spending have been introduced in 33 statehouses in the last few months, even in the conservative stronghold Texas. Some of these efforts have been bipartisan; Montana’s Democratic governor Steve Bullock collaborated with a Republican-controlled legislature to pass a bill that requires nonprofit “social welfare” groups to disclose their political spending.
“When somebody's hiding in the shadows and gut-shoots you, you have a right to know who's taking a shot at you,” said Republican Montana state senator Duane Ankely.
Americans are already working to fix the problem of big money in politics. More than 150 organizations have supported the Unity Statement of Principles which articulates the values underlying key solutions to ensure a democratic system of government where everyone’s voice is heard, everyone follows the same set of rules, and where everyone is held accountable. One important solution to the problem of big money’s influence in politics is a constitutional amendment that would overturn the Supreme Court decisions like Citizens United and let the American people establish reasonable limits on election spending.
Sixteen states and more than 650 cities have passed resolutions urging Congress to adopt such an amendment. Activists in twelve states recently delivered petitions to their members of Congressmen asking them to support the amendment, and with 311,950 local petitions were delivered to district offices in California alone. Further, nearly three in four Americans support implementing a constitutional amendment. Presidential candidates, such as Hillary Clinton, Bernie Sanders, and even Republican Lindsey Graham, have all spoken in favor of campaign finance reform. The movement to get money out of politics already enjoys bipartisan support at all levels of government, and the stage is set for even more momentum, particularly around an amendment, moving into 2016.
As Jeb Bush formally announces his presidential campaign today, People For the American Way launched a Spanish-language digital ad challenging his record of extremism. The ad highlights his opposition to raising the minimum wage and his stance against a path to citizenship for undocumented immigrants, two issues important to the Latino community.
The ad is running on social media and Univision.com, starting this morning, in Florida, Colorado, North Carolina, and Virginia.
On Thursday, People For the American Way members and supporters in New Hampshire joined local election authorities, lawmakers, civil rights groups, and affected voters to call on Governor Maggie Hassan to veto SB 179 and end the rollback of voting rights.
The bill, SB 179, would require voters to live at the same address for 30 days before registering to vote, chipping away at the state’s same-day registration law, and also open up public access to private voter information at the local level.
Over 80 people packed the lobby of the Legislative Office Building, including many state legislators. Speakers included State Senator David Pierce; Gilles Bissonnette, legal director for the ACLU; State Representative and Plymouth State University student Travis Bennett; moderator for the town of Freedom Don Johnson; and Manchester moderator and president of the Manchester NAACP Woullard Lett. They addressed the unconstitutionality of the 30 day waiting period, the fact that there is no evidence of a problem with “drive by voting,” and the bill’s disproportionate effects on students, the poor, and people of color.
This piece by People For the American Way Political Coordinator Carlos A. Sanchez originally appeared in Fox News Latino.
Even as a diverse coalition of Americans unite around the principle that voting rights are an essential American principle that needs to be protected, the Republican Party remains firmly committed to doing the opposite. Their continued push for policies that make it more difficult for people to vote disproportionately affects minority and young voters.
Republicans – including leading Presidential candidates – have for years been pushing initiatives that make it harder to vote. Jeb Bush supports states’ efforts to enact voter ID laws, and as governor, he restricted early voting and infamously purged 12,000 eligible voters before the 2000 presidential election. Marco Rubio asked, “What’s the big deal?” with voter ID laws. Scott Walker enacted what has been described as “one of the most restrictive voter ID laws in the country.”
Voter ID laws systematically target Latinos’ and other minorities’ ability to vote. In 2012, measures to restrict voting could have affected over 10 million Latino voters. A Brennan Center for Justice study reported, “In Colorado, Florida, and Virginia, the number of eligible Latino citizens that could be affected by these barriers exceeds the margin of victory in each of those states during the 2008 presidential election.”
And it’s no accident that these laws disproportionately affect Latinos. A separate study from last year found “a solid link between legislator support for voter ID laws and bias toward Latino voters, as measured in their responses to constituent e-mails.” And yet another study that was released earlier this year found that even in states without voter ID laws, Latinos were targeted: “Election officials themselves also appear to be biased against minority voters, and Latinos in particular. For example, poll workers are more likely to ask minority voters to show identification, including in states without voter identification laws.”
Some Republicans have explicitly made known their intentions of suppressing Latino and African-American voters in order to win elections. Over 30 years ago, ALEC-founder and co-founder of the Heritage Foundation Paul Weyrich spoke plainly: “I don’t want everybody to vote…As a matter of fact, our leverage in the elections quite candidly goes up as the voting populace goes down.” Republican after Republican has continued in his footsteps: An Ohio GOP County Chair stated he supports limits on early voting because, “I really actually feel we shouldn’t contort the voting process to accommodate the urban – read African-American – voter-turnout machine.” Pennsylvania House Speaker Mike Turzai believed voter ID laws would “allow Governor Romney to win the state of Pennsylvania.” Former GOP Precinct Chair Don Yelton used the “n” word as he tried to deny that a voter ID law in North Carolina was racist (and he explained that “the law is going to kick the Democrats in the butt”). Conservative activist and notoriously anti-immigrant Phyllis Schlafly said, “The reduction in the number of days allowed for early voting is particularly important because early voting plays a major role in Obama’s ground game.” Schlafly’s Eagle Forum endorsed Marco Rubio in his run for Senate (here’s a lovely picture of the two of them) and applauded Scott Walker for his opposition to legal immigration.
The Republican response to the growing power of minority voters could not be clearer: shut them out of the election process. Under the guise of fighting voter fraud, despite a striking absence of evidence that fraud exists, Republican-led chambers across our nation have moved in concert to restrict access through the polls for political reasons. It’s that simple.
What’s even more upsetting is to hear a group who claims to represent the best interests of a community choose to ignore the facts in favor of their funder’s agenda. Daniel Garza, executive director of the Libre Iniative, said he’s fine with voter ID laws and that he doesn’t think Republicans are trying to suppress the Latino vote. Libre is a Koch-funded GOP shadow group that time and again turns its back on the Latino community – for example, Libre supported Republican candidates who opposed immigration reform in 2014. Garza’s support for voter ID laws is yet another instance of him and Republicans supporting a policy that’s devastating to Latinos.
It’s time for the Republican Party to end their campaign against voting rights—and for people like Daniel Garza to stop giving them cover when they do it.
Carlos A. Sanchez is the Coordinator of Political Campaigns for People For the American Way.
In response to a bill authorizing public officials to refuse to perform same-sex marriages becoming law in North Carolina this morning, Dr. Terence K. Leathers – a pastor at Mt. Vernon Christian Church in Clayton, North Carolina and a member of People For the American Way's African American Ministers In Action – released the following statement:
“Shame on our legislature for making this harmful and unnecessary bill become law. As a pastor, I believe this is not only a blow for the dignity of all North Carolinians but also a blow for true religious liberty.
“Governor McCrory did the right thing when he vetoed this bill, and the fact that our legislature overrode it shows just how far they will go in misusing the principle of religious liberty in order to discriminate. This is a sad day for our state.”
Last week, Dr. Leathers published an op-ed in The Huffington Post calling on the legislature not to misuse religious freedom to license public officials to discriminate.
On Tuesday the Fifth Circuit federal appeals court upheld most of Texas’ stringent anti-abortion law, which could leave as few as seven clinics open in the nation’s second largest state. The U.S. Supreme Court temporarily blocked these restrictions in October; however, the Fifth Circuit’s ruling allows the law to stand, ushering in a likely wave of clinic closings for the Lone Star State.
The Associated Press explains how the law works:
The decision by the 5th U.S. Circuit Court of Appeals allows Texas to enforce Republican-backed restrictions that require abortion clinics to meet hospital-level operating standards, a checklist that includes rules on minimum room sizes, staffing levels and air ventilation systems.
This decision represents an endorsement of a long series of right-wing initiatives to chip away at the rights protected by Roe v. Wade. By pushing unnecessary laws targeting abortion facilities, the Right can mandate costly renovations that create a needless economic strain on clinics. For example, the Texas law requires abortion clinics to abide by the same standards as hospital surgical centers, despite the fact that many clinics solely provide medical abortions, which do not involve surgery. The Supreme Court has said that states may not pass laws with the purpose or effect of placing a substantial obstacle in the path of a woman seeking an abortion. But the court yesterday turned a blind eye to the obvious in order to further the Right’s anti-choice agenda.
A panel of three judges, all appointed by George W. Bush, delivered the decision, which will force facilities across the state to shut their doors and leave women hundreds of miles away from a licensed abortion provider. Verdicts from the ultra-conservative Fifth Circuit bench, like the decision in October letting Texas enforce strict voter ID laws, highlight the importance of who sits on our nation’s courts. Although Fifth Circuit has two longstanding vacancies, Republican obstruction has prevented the filling of these seats. Tuesday’s decision further exemplifies the critical need for fair and just courts, particularly as right-wing legislators continue their relentless attack on the rights established by Roe.
On June 4, Seth Meyers vocalized the growing frustration among Americans about the delayed candidacy announcement of Jeb Bush. On his talk show, Late Night with Seth Meyers, the host poked fun at Bush and the dysfunction of the Federal Election Commission (FEC), drawing attention to issues surrounding campaign finance.
Meyers is not the first to scrutinize Jeb Bush for his lack of clarity. A recent article in the New York Times explores the federal laws around candidacy, noting that “federal law makes anyone who raises or spends $5,000 in an effort to become president a candidate, and thus subject to fundraising, spending, and disclosure rules.” Yet because Bush has not declared as a candidate, he is not limited in the amount of money he can raise, and can continue to coordinate with his super PAC, Right to Rise, which he would not be able to do otherwise.
Jeb Bush’s antics are a good demonstration of the need for campaign finance reform. The majority of Americans agree that big money has too much influence on politics. But, as Seth Meyers indicated, the FEC is “dysfunctional,” even according to its own chairwoman, who has created a petition calling for new rules to regulate political spending. The FEC is meant to be a bipartisan organization, but that is also what causes its gridlock: the three Democrats and three Republicans cannot seem to agree on much of anything.
Two partner campaign finance reform groups, Democracy 21 and the Campaign Legal Center, have filed formal complaints with the FEC challenging the legality of Bush’s tactics. Regardless of whether or not the FEC takes action as a result of these complaints, Governor Bush plans to officially announce his candidacy on June 15th. Either way, our broken campaign finance system will no doubt continue to serve as punchlines leading into 2016, hopefully setting the stage for real reform.
With the 2016 national elections upcoming, wealthy donors supporting both parties are gearing up to throw hundreds of millions of dollars into the races; billionaires David and Charles Koch have already pledged to spend $889 million. But a report from Reuters shows that Americans, frustrated by the overwhelming influence of big money in politics, are organizing to fight back.
In the Philadelphia mayoral race, three billionaires spent $7 million to elect Anthony Hardy Williams. In response, unions and community groups rallied around his challenger, Jim Kenney, organizing a march to stop the wealthy donors from “buying [their] next mayor.” Technological developments are making such organization easier: the creators of Crowdpac, an app that lets entrepreneurs gather funding towards donations, say that they want the app to be used to organize small donors to counteract the effects of billionaire spending.
This is reflective of a wider trend in public opinion. Americans are sick of letting big money influence their elections; 84 percent say that money has too much influence in political campaigns today and nearly 3 in 4 Americans support a constitutional amendment to overturn the Citizens United decision and limit campaign spending.
“There's growing public awareness about rich people trying to buy elections and that makes the task of winning all the more difficult," said Darrel West of the Brookings Institute.
Americans have organized at all levels of government to get big money out of politics. Activists have held rallies and marches devoted to the cause and demanded that their representatives in Congress take steps to reduce big money’s influence. Five million of them have signed a petition calling for a constitutional amendment to limit the amount of money spent in politics. Sixteen states and more than 650 cities have already called for an amendment.
President Obama is on board, and presidential candidates like Hillary Clinton, Lindsey Graham, and Bernie Sanders have expressed support for a constitutional amendment. Clinton and Sanders have also emphasized the importance of nominating Supreme Court Justices who would restore balance to the Supreme Court and restore the American people’s ability to impose reasonable limits on money in politics.
The movement against big money in politics is gaining momentum as the election nears.